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The Beauty of God's Truth

The Beauty of Truth

A Chanukah Meditation....

by John J. Parsons

It has been said that the Greek mindset regards what is beautiful as what is good, whereas the Hebraic mindset regards what is good as what is beautiful. The difference is one of orientation.  Doing our duty before God, in other words, is what is truly beautiful, not merely appreciating the appearance of symmetry, order, and so on.  This explains why moral discipline (i.e., musar, מוּסָר) is so prominent in Hebrew wisdom literature. True beauty cannot exist apart from moral truth.

The word chinukh (חִנּוּךְ), "education," shares the same root as the word "chanukah" (חֲנֻכָּה, dedication). Unlike the Greek view that regards education as a pragmatic process of improving one's personal power or happiness, the Jewish idea implies dedication/direction to God and His concrete purposes on the earth. Disciples of Yeshua are likewise called talmidim (תַּלְמִידִים) -- a word that comes from lamad (לָמַד) meaning "to learn" (the Hebrew word for teacher is melamad (מְלַמֵּד) from the same root). In the New Testament, the word "disciple" is μαθητής, a learner or a pupil of a διδάσκαλος, or a  teacher.  True education is therefore foundational to being a disciple of the Messiah...

(Note that the Hebrew word "rabbi" comes from the word rav (רַב), which means "great." The word rabbi (רִבִּי) is formed by adding the 1st person singular ending, i.e., "my great one," or "my reverend."  In Yiddish the word is rebbe. Yeshua told us not to call anyone other than Him "rabbi" or "father" since we are all brothers and sisters and He alone is our Master (Matt. 23:8)).

Following Yeshua, then, first of all means submitting to His authority and learning from Him as your Teacher (Matt. 23:8). Only after spending time with Him are you commissioned to go "to all the nations and teach..." (Matt. 28:19). This is accomplished not only by explaining (propositional) doctrine but by kiddush HaShem -- sanctifying the LORD in our lives. We are called to be a "living letter" sent to the world to be "read" (2 Cor. 3:2-3).

During Chanukah we recall the courage and faith of Judah the "Maccabee" and his brothers.  The name "Maccabee" is said to be an acronym [מ כּ בּ י] for Moses' affirmation of faith: מִי־כָמכָה בָּאֵלִם יהוה / "Who is like you, LORD, among the mighty?" (Exod. 15:11). Since God alone is the Supreme Ruler of the universe, we do not need to live in fear of man. As King David wrote: יהוה אוֹרִי וְיִשְׁעִי מִמִּי אִירָא / "The LORD is my Light and my Salvation - of whom shall I be afraid?" (Psalm 27:1). Yeshua the Messiah is our true Light (ha'or ha'amiti) and our Salvation (yeshu'ah). He has said, "My peace I give unto you. Let not your heart be troubled; neither let it be afraid. In the world you shall have tribulation: but be of good cheer; I have overcome the world" (John 14:27, 16:33).
 

בָּרוּךְ הוּא הָאֱלהִים אֲשֶׁר נָתַן־לָנוּ תְּשׁוּעָה נִצַּחַת בְּיַד
יֵשׁוּעַ הַמָּשִׁיחַ אֲדנֵינוּ 

ba·rukh · hu · ha-E·lo·him · a·sher · na·tan-la·nu · te·shu·ah · ni·tza·chat · be·yad
Yeshua ha-Ma·shi·ach · A·do·nei·nu
 

Thanks be to God, who gives us the victory through
our Lord Yeshua the Messiah! (1 Cor. 15:57)



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Some of the Jewish sages said that "the seal of God is truth," since the final letters of the three words that conclude the account of creation: בָּרָא אֱלהִים לַעֲשׂוֹת / bara Elohim la'asot: "God created to do" (Gen. 2:3) -- spell the word for truth (i.e., emet, אֱמֶת):


In other words, God created reality "to do" (לַעֲשׂוֹת), which has come to be interpreted by these sages as meaning that it is our responsibility, as God's creatures, to participate in the "doing" of His work. Truth is about doing, not being; it is centered upon the realm of duty and obligation and is grounded in the mandate to "name" the creation.

Note that the "Seal of God" is not just a matter of sincerity. It is rather a matter of being true in the sense that you are living it, you are "being with it," you are part of it. Truth is a passion that informs all of the decisions you make in your life. You therefore embody the truth and follow it in all your endeavors. In this sense Yeshua the Messiah is the Truth, since in Him there was no mismatch between who He is and what He says. He is utterly trustworthy. His actions and speech are one and are entirely reliable. Yeshua is the "Seal of God," the one who authoritatively names of all creation, and His followers likewise should evidence this in their lives.

During this Chanukah Season -- and always -- may the LORD God of Israel help us shine the radiance of Yeshua in our daily lives (Matt. 5:16).

1 John 2:8
 



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