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The Hebrew word mitzvah means "divine commandment" (mitzvot is the plural form). Although the word is sometimes used broadly to refer to Rabbinic (Talmudic) law or simply a good deed (e.g., "it would be a mitzvah to visit your sick cousin"), in its strictest sense the term refers to a divine commandment given by the LORD in the Torah. In Exodus 24:12 the Ten Commandments are collectively referred to as mitzvot.
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The Torah is filled with various imperatives of one kind or another. The term mitzvot is a general term used to refer to any commandment given by God. Mitzvot can be further divided into the subcategories of chukkim u’mishpatim (Deut. 4:5):
- Chukkim are statutes given without a reason (i.e., fiats or divine decrees). As such they are sometimes called “supra-rational” decrees. The classic example is the chok (sing.) regarding the Red Heifer, which, legend has it, defied even the wisdom of King Solomon. Other examples include dietary law or the laws concerning family purity. These laws can seem irrational to human reason.
Zot chukat haTorah ( ) - “this is the Torah's decree....” which we therefore accept as a commandment that transcends our abilities to rationally fathom. That is, when asked why we would do what is here commanded, we can only appeal to the fact that the LORD has commanded such - and that settles the issue.
- Mishpatim (sing. mishpat) are laws given for a clearly specified reason (i.e., logical laws). An example would be the commandment to give charity or the prohibitions against theft and murder. These mitzvot are inherently rational and appeal to the need for ethical unity (civil and moral life) within the community.
Note: eidot (testimonials, from the root ‘ed, witness) are mitzvot that commemorate or represent something -- e.g., the commandments to put on tefillin, wear tzitzit, eat matzah on Passover, blow a shofar, etc. Since they commemorate or symbolically represent something, the eidot occupy a sort of middle ground between the rationally understandable mishpatim and the supra-rational chukkim.
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Since Hebrew letters are often used to express numbers, the number 613 can be represented using the word “Taryag” (pronounced tar-YAHG) as a numerical acronym:
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You add the value for Tav (400) to the value for Resh (200) to get 600, and then you add the value of Yod (10) and Gimmel (3) to get 13. Adding these numbers together yields 613 (note the gerashayim is used to indicate that this is a non-standard Hebrew word).
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Collectively, the 613 commandments listed in the Torah are called “Taryag Mitzvot.”
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Note that the gematria (numerical value) for the word Torah is Tav (400) + Vav (6) + Resh (200) + Hey (5), which yields 611. According to Jewish tradition, Taryag (613) is equal to the word "Torah" plus the two commandments that existed before the Torah: "I am the Lord your God" and "you shall have no other gods before me."
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With the destuction of the Temple in 70 AD, many of the enumerated mitzvot that concern ritual and ceremony within the establishment of the Aaronic priesthood can no longer be obeyed (it has been estimated that only about 270 of them - less than 50 percent - are still applicable today). That is, ever since the Diaspara of the Jewish people, it has been literally impossible to fulfill all of the Torah’s righteous demands. Nonetheless, the Rabbinic tradition has assumed the role of interpreting the applicability of Jewish law for the individual Jew, and certain qualifications in the idea of the mitzvot are therefore made.
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The Jewish Temple was destroyed in 70 AD (see Matt 24:1-2) and has never been restored. All the mitzvot pertaining to the priesthood cannot be fulfilled.
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Rabbinical Legal Ruminations: Halakhah
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In addition to Taryag mitzvot (see the listing of the 613 commandments below), Rabbinical law has added a large body of rulings that are claimed to be just as binding as the divine mitzvot. Such rabbinical halakhah (from halakh, “to walk”) refers to the various rules and regulations that are said to mark the Jew’s 'walk' through life. Halakhah includes three (related) groups: gezeirah, takkanah, and minhag:
- Gezeirah (“fence”) -- a rule instituted by the rabbis to prevent inadvertent violation of a mitzvah. For instance, it is a mitvah to refrain from work on the Sabbath, but it’s a gezeirah to avoid even the handling of any work instruments on the Sabbath.
- Takkanah (“case law ordinance”) -- a law instituted by rabbis that does not directly derive from the Torah (but is inferred from its interpretation). An example would be the lighting of candles on erev Shabbat. The ritual of public Torah recitation every Monday and Thursday is a takkanah instituted by Ezra the Scribe. Takkanot (pl.) can vary by region, based on the prevailing rabbinical authority. Ashkenazic Jews accept takkanot that Sephardic Jews might not recognize as binding.
- Minhag (“custom”) are rabbinically approved conventions for a Jewish community (plural minhagim). An example of a minhag would be eating apples with honey on Rosh Hashanah. Like the takkanot, minhagim can vary by region, based on the prevailing rabbinical authority.
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Interestingly enough, Jewish tradition seems to go two ways with the idea that Torah can be explicated by means of halakhah. On the one hand, it carefully enumerates every nuance of each of the various commandments of the Torah, creates various takkanot (case laws) and even multiplies the Torah’s principles by building “fences” around the commandments, yet on the other hand it can (lucidly enough) distill the various commandments to more general principles that are fewer and fewer in number. For example, in Makkot 23b-24a the discussion goes from an enumeration of the 613 commandments identified in the Torah (see below), to David’s reduction of the number to 11 (Psalm 15), to Isaiah’s reduction of the number to six (Isaiah 33:15-16); to Micah’s reduction to three (Micah 6:8); to Isaiah’s further reduction to two (Isaiah 56:1); to the one essential commandment by Habakuk (“But the righteous shall live by his faith” - Habakuk 2:4). Obviously the Apostle Paul distilled the various mitzvot to this selfsame principle of faith (see Romans 1:17, Galatians 3:11, Hebrews 10:38).
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The list of 613 Commandments
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In Judaism, there is no one definitive list of the 613 laws. In what follows, first I will present a list of 613 mitzvot according to their appearance in the Torah, and then I will provide the list given by Maimonides, the “St. Thomas Aquinas” of traditional rabbinical Judaism.
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Taryag Mitzvot (Chronological Order)
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- Genesis 1:28
You shall take a wife, be fruitful and multiply
- Genesis 17:9,10
You shall circumcise your male children on the 8th day
- Genesis 32:32
You shall not eat the sinew of the thigh vein
- Exodus 12:2
You shall determine the appointed times by observing New Moon
- Exodus 12:7
You shall slaughter the Pesach at twilight 1of Nissan
- Exodus 12:8
You shall eat the Pesach with unleavened bread and bitter herbs
- Exodus 12:9
You shall not eat the Pesach unless it is roasted whole in fire
- Exodus 12:10
You shall not allow any of the Pesach to remain
- Exodus 12:15
You shall remove all Chametz from your home before Pesach
- Exodus 12:18
You shall eat only leavened bread during Hag Matzah
- Exodus 12:19
You shall not possess any Chametz during Hag Matzah
- Exodus 12:20
You shall not eat anything with leaven during Hag Matzah
- Exodus 12:43
You shall not allow any uncircumcised alien to eat of the Pesach
- Exodus 12:45
You shall not allow any sojourner to eat of the Pesach
- Exodus 12:46a
You shall not remove the Pesach from your house until morning
- Exodus 12:46b
You shall not break any bone of the Pesach
- Exodus 12:48
You shall not allow any uncircumcised person eat of the Pesach
- Exodus 13:2
You shall sanctify the first born of man and animals
- Exodus 13:3
You shall not eat any leavened bread during Hag Matzah
- Exodus 13:7
You shall not have leavened bread in your home on Hag Matzah
- 21 Exodus 13:8
You shall teach the deliverance of Israel from Egypt during Pesach
- Exodus 13:12,13
You shall redeem the firstborn of animals with a lamb
- Exodus 13:13
You shall break the neck of the unredeemed firstborn animal
- Exodus 16:29
You shall not leave your home to work or for food on Shabbat
- Exodus 20:2
You shall know that HaShem is G-d
- Exodus 20:3
You shall not serve any G-d, but HaShem
- Exodus 20:4
You shall not make any idol of any likeness
- Exodus 20:5a
You shall not minister to an idol
- Exodus 20:5b
You shall not worship an idol
- Exodus 20:7
You shall not utter the Name of HaShem in vain
- Exodus 20:8
You shall remember the Shabbat day to keep it holy
- Exodus 20:10
You shall not perform melekhah on the Shabbat
- Exodus 20:12a
You shall show respect and honor your parents
- Exodus 20:12b
Judges shall put to death the rebellious son [Deuteronomy 21:18]
- Exodus 20:13
You shall not murder
- Exodus 20:14
You shall not commit adultery
- Exodus 20:15 [14]
You shall not steal
- Exodus 20:16[14]
You shall not speak a false testimony
- Exodus 20:17[14]
You shall not covet anything of your covenant brother's
- Exodus 20:23[20]
You shall not make idols of silver or gold and believe in them
- Exodus 20:25[22]
You shall not make an altar out of hewn stones
- Exodus 20:26[23]
You shall not ascend the altar by steps, only a ramp
- Exodus 21:2
You shall deal justly with a Hebrew bond-servant
- Exodus 21:8a
You shall redeem the Hebrew maid-servant
- Exodus 21:8,9b
You shall treat the Hebrew maid-servant as a daughter
- Exodus 21:8c
You shall not sell a Hebrew maid-servant you refused to marry
- Exodus 21:10
You shall not withhold food, clothing or relations from your wife
- Exodus 21:15
You shall not strike a parent
- Exodus 21:16,17
You shall put to death anyone who kidnaps or curses a parent
- Exodus 21:18
You shall pay for any loss you caused anyone to suffer
- Exodus 21:20
Judges and Courts shall punish any man who strikes to kill a servant
- Exodus 21:28
You shall pay for any damage your animals cause
- Exodus 21:28
You shall not eat any animal that has died as a result of stoning
- Exodus 22:1-3
You shall pay for any property you stole
- Exodus 21:33
You shall pay for any harm caused because of a pit you have dug
- Exodus 22:6
You shall pay for any property you destroyed with fire
- Exodus 22:7+
You shall pay double for anything stolen while under your care
- Exodus 22:8
You shall have to appear before a judge to determine your innocence
- Exodus 22:9
You shall pay for anything stolen while under your hire
- Exodus 22:14
You shall pay for anything borrowed and loss or stolen
- Exodus 22:15
You shall pay for and marry a virgin who is not engaged
- Exodus 22:17[
Judges and Courts shall not allow a sorceress or witch to live among you
- Exodus 22:20[21]
You shall not wrong a ger [convert]
- Exodus 22:20
You shall not oppress a ger [convert] with insulting words etc.
- Exodus 22:21[22]
You shall not afflict a widow or an orphan
- Exodus 22:24,25
You shall lend to the poor and needy
- Exodus 22:24,25
You shall not harass the poor and needy who have loans
- Exodus 22:25,26
You shall not charge the poor and needy interest on loans
- Exodus 22:27a
You shall not blaspheme the name of HaShem
- Exodus 22:27b
You shall not curse your judicial leaders or judges
- Exodus 22:27c
You shall not curse your political leader
- Exodus 22:28
You shall not delay in making your offerings
- Exodus 22:30
You shall not eat anything that is terafah, torn from a dead animal
- Exodus 23:1a
You shall not repeat a false or slanderous report
- Exodus 23:1b
You shall not lie to protect a wicked man or woman
- Exodus 23:2a
You shall not join a majority, multitude or mob to do evil
- Exodus 23:2b
You shall not lie to pervert justice
- Exodus 23:2c
You shall testify truthfully
- Exodus 23:3
Judges shall show no favor to a poor man in a lawsuit because he is poor
- Exodus 23:5
You shall assist anyone who has a legitimate need
- Exodus 23:6
You shall not show favoritism when giving testimony
- Exodus 23:7
Judges shall not condemn anyone based on circumstantial evidence
- Exodus 23:8
Judges shall not accept a bribe or gift while judging someone
- Exodus 23:11
You shall allow the land to have a Sabbath rest every 7 years
- Exodus 23:12
You shall cease from all work on the Shabbat
- Exodus 23:13a
You shall not call on the names of other gods
- Exodus 23:13b
You shall not even discusses matters pertaining to idolatry
- Exodus 23:14
You shall appear before HaShem 3 times a year
- Exodus 23:18a
You shall not offer up the Pesach without having removed all Chametz
- Exodus 23:18b
You shall not allow any of the fat of the Pesach to remain
- Exodus 23:19a
You shall bring the choice first fruits to the Lord
- Exodus 23:19b
You shall not offer up a kid unless he has been taken from his mother
- Exodus 23:32
You shall not make a covenant with any peoples living in the Land
- Exodus 23:33
You shall not allow idolaters dwell in the Land
- Exodus 25:8
The House of Israel build a Temple in the Land
- Exodus 25:15
The Priests shall not remove the staves from the rings of the golden ark
- Exodus 25:30
The Priests shall display the showbread on the table before the Lord
- Exodus 27:21
The Priests shall light the menorah and it shall burn continuously
- Exodus 28:4
The Priests shall wear special garments
- Exodus 28:28
The Priest shall not loosen the breastplate from the ephod
- Exodus 28:32
The Priest shall not wear a garment that is or can be torn
- Exodus 29:33
The Priests shall eat from the offerings that make atonement
- Exodus 30:7
The Priests shall burn incense upon the altar
- Exodus 30:9
The Priests shall not offer any strange incense upon the altar
- Exodus 30:13
You shall give one half shekel as a Temple tax each year
- Exodus 30:19
The Priests shall wash their hands and feet before ministering
- Exodus 30:25
The Priests shall make the holy anointing oil
- Exodus 30:32a
No one is anointed unless he is a priest
- Exodus 30:32b
No one shall try to mix or imitate the anointing oil
- Exodus 30:37
No one shall try to mix or imitate the anointing oil for personal use
- Exodus 34:12
You shall not eat and drink a covenant with idolaters
- Exodus 34:21
You shall work the land six years, but on the Sabbatical year
- Exodus 34:26
You shall not cook meat and milk products together [halakhah]
- Exodus 35:3
You shall not kindle a fire to cook in your dwellings on the Shabbat
- Leviticus 1:3
You shall offer a burnt offering as an act of total consecration
- Leviticus 2:1
You shall offer a meal offering for specific purposes
- Leviticus 2:11
You shall not offer leavened bread or honey with any fire offering
- Leviticus 2:13
You shall not offer any Grain offering without applying salt
- Leviticus 2:13
You shall offer salt with all of your offerings
- Leviticus 4:13, 14
The Priest offers a sin offering if the community errors in judgment
- Leviticus 4:27, 28
You shall bring a chatat offering if you sinned inadvertently [beshogag]
- Leviticus 5:1
You shall testify if you are aware of evidence
- Leviticus 5:6
You shall offer an Asham if you become aware of guilt being incurred
- Leviticus 5:8
You shall not sever the head of a bird offering
- Leviticus 5:11
You shall not add oil to a chatat offering to embellish it
- Leviticus 5:11
You shall not add incense to a chatat offering to embellish it
- Leviticus 5:16
You shall add 1/value to restitution of sacred property damaged
- Leviticus 5:18
You shall offer a guilt offering when in doubt of a inadvertent sin
- Leviticus 5:23
You shall add 1/value to restitution of anything stolen
- Leviticus 5:25
You shall bring an Asham offering for any conscious sin
- Leviticus 6:3
Priests shall remove the ashes from the altar at the proper times
- Leviticus 6:5a
Priests shall keep the fire burning on the altar continually
- Leviticus 6:5b
Priests shall not allow the fire of the altar to go out for any reason
- Leviticus 6:9
Priests shall eat of the meal offerings
- Leviticus 6:10
Priests shall not eat the meal offerings with leaven
- Leviticus 6:13 High
Priests shall offer a meal offerings each day
- Leviticus 6:16
You shall not eat of the meal offerings reserved for the kohanim
- Leviticus 6:18
You shall offer a chatat for any unintentional sin
- Leviticus 6:23
Priest shall not eat of a chatat that has been brought into the holy place
- Leviticus 7:1
You shall offer an Asham offering for restitution and indemnity
- Leviticus 7:11
You shall offer a Shalom offering for specific reasons
- Leviticus 7:15
Priests shall not leave any thanksgiving offering until the next day
- Leviticus 7:17
Priests shall burn any sacrifice that has remained until the next day
- Leviticus 7:18
Priests shall not eat of any sacrifice that has remained left over
- Leviticus 7:19a
Priests shall not eat of any sacrifice that has become defiled [tamei]
- Leviticus 7:19b
Priests shall burn any sacrifice that has become defiled [tamei]
- Leviticus 7:23
You shall not eat of the forbidden fat from any animal
- Leviticus 7:26
You shall not eat any blood of any kind
- Leviticus 10:6
Priests shall not wear long hair
- Leviticus 10:6
Priests shall not enter the Temple with torn garments
- Leviticus 10:7
Priests shall not leave the Temple during a service
- Leviticus 10:9
Priests shall not enter the Temple if he is drunk
- Leviticus 11:2
You shall only eat animals with both split hoofs and who chew the cud
- Leviticus 11:4
You shall not eat animals who only have split hoofs or only chews cud
- Leviticus 11:9
You shall eat only fish with fins and scales
- Leviticus 11:11
You shall not eat fish who only have fins or only have scales
- Leviticus 11:13
You shall not eat impure birds [scavengers and predators]
- Leviticus 11:21
You shall eat only insects with four jointed legs and that leap on earth
- Leviticus 11:29
You shall become defiled if you touch the carcass of any shratzim
- Leviticus 11:34
You shall become defiled if you eat food which has become tamei
- Leviticus 11:39
You shall become defiled if you eat or carry Carrion
- Leviticus 11:41
You shall not eat swarming things upon the earth
- Leviticus 11:42
You shall not eat swarming things that crawl on belly or on many feet
- Leviticus 11:43a
You shall not eat swarming things that swarm in the water making you tamei
- Leviticus 11:43b
You shall not become spiritually dull through tamei [Deuteronomy 14:3]
- Leviticus 11:44
You shall not eat swarming things that swarm in the air
- Leviticus 12:2-5
Women shall be impure after giving birth and are to make mikvah
- Leviticus 12:6
Women shall bring offering for purification
- Leviticus 13:2 Lepers shall be examined by the
Priests to determine status
- Leviticus 13:33
You shall not cut off hair that shows symptoms of mange [scurf]
- Leviticus 13:45
Lepers shall cry "Tamei, Tamei" when anyone approaches
- Leviticus 13:47
Lepers shall wear certain identifiable garments
- Leviticus 14:2
Lepers shall be must undergo purification after he has been healed
- Leviticus 14:8
Lepers shall shave off hair, mikvah, wash clothes and live outside the camp
- Leviticus 14:9
Lepers shall shave off all hair, beard, eyebrows on the seventh 7
- Leviticus 14:10
Lepers shall make offerings after he is declared taharah or pure
- Leviticus 14:35
Lepers homes shall be considered tamei
- Leviticus 15:3
Men shall be tamei if they have a discharge [zav]of any kind
- Leviticus 15:14
Men shall bring offering after being healed of the discharge [zav]
- Leviticus 15:16
Men shall be tamei if they have a seminal discharge and renders tamei
- Leviticus 15:19
Women shall be tamei during their menstruation and renders tamei
- Leviticus 15:25
Women shall be tamei with any kind of zavah discharge and renders tamei
- Leviticus 15:29
Women shall bring an offering after being healed of zavah discharge
- Leviticus 16:2
High Priest shall not enter holy of holies except on Yom Kippur
- Leviticus 16:3
The High Priest shall precisely perform the service on Yom Kippur
- Leviticus 17:4
You shall not offer a sacrifice outside the Temple complex
- Leviticus 17:13
You shall cover the blood of the sacrifice that is on the ground
- Leviticus 18:6
You shall not commit incest with any member of your family
- Leviticus 18:7a
You shall not commit homosexual acts with your father
- Leviticus 18:7b
You shall not commit incest with your mother
- Leviticus 18:8
You shall not commit incest with your step mother
- Leviticus 18:9
You shall not commit incest with your sister
- Leviticus 18:10a
You shall not commit incest with your son's daughter
- Leviticus 18:10b
You shall not commit incest with your daughter's daughter
- Leviticus 18:10c
You shall not commit incest with your daughter
- Leviticus 18:11
You shall not commit incest with the daughter of your father's wife
- Leviticus 18:12
You shall not commit incest with your paternal aunt
- Leviticus 18:13
You shall not commit incest with your maternal aunt
- Leviticus 18:14a
You shall not commit homosexual acts with your uncle
- Leviticus 18:14b
You shall not commit incest with the wife of your paternal uncle
- Leviticus 18:15
You shall not commit incest with your son's wife
- Leviticus 18:16
You shall not commit incest with your brother's wife
- Leviticus 18:17a
You shall not marry with both a woman and her daughter
- Leviticus 18:17b
You shall not commit incest with a woman and the daughter of her son
- Leviticus 18:17c
You shall not commit incest with a woman and the daughter of her daughter
- Leviticus 18:18
You shall not marry your wife's sister [while the wife is alive]
- Leviticus 18:19
You shall not have intercourse with a woman who is menstruant
- Leviticus 18:21
You shall not abort or put to death your child
- Leviticus 18:22
You shall not commit any homosexual or lesbian acts
- Leviticus 18:23a
Men shall not have sexual intercourse with an animal of any kind
- Leviticus 18:23b
Women shall not have sexual intercourse with an animal of any kind
- Leviticus 19:3
You shall honor, respect and obey your parents
- Leviticus 19:4a
You shall not regard an idol in speech, thought or touch
- Leviticus 19:4b
You shall not fashion any idol for others
- Leviticus 19:6
You shall not eat a offering after the fixed time
- Leviticus 19:9a
You shall not reap the corners of your fields
- Leviticus 19:9b
You shall leave the produce of the corner fields for the poor
- Leviticus 19:9c
You shall not pick up off produce that has fallen upon the ground
- Leviticus 19:10a
You shall leave the produce that has fallen for the poor
- Leviticus 19:10b
You shall not glean all of the grapes of the vines
- Leviticus 19:10c
You shall leave some of the grapes for the poor
- Leviticus 19:10d
You shall not pick up grapes that fall to the ground
- Leviticus 19:10e
You shall leave some of the grape on the ground for the poor
- Leviticus 19:11a
You shall not steal money for any reason or motivation
- Leviticus 19:11b
You shall not deny possessing anything that is not yours
- Leviticus 19:11c
You shall not swear falsely that you possess something
- Leviticus 19:12
You shall not make any false oaths
- Leviticus 19:13a
You shall not oppress someone by holding on to his money
- Leviticus 19:13b
You shall not take anything with the authorization to do so
- Leviticus 19:13c
You shall not withhold the wages of someone who has worked for you
- Leviticus 19:14b
You shall not curse a deaf person
- Leviticus 19:14c
You shall not put a stumbling block in front of the blind
- Leviticus 19:15a
You shall not corrupt justice
- Leviticus 19:15b
Judges shall not show partiality to the wealthy or influential
- Leviticus 19:15c
Judges and Courts shall dispense justice with fairness
- Leviticus 19:16a
You shall not be a talebearer
- Leviticus 19:16b
You shall not withhold aide to your neighbor
- Leviticus 19:17a
You shall not hate or despise your neighbor
- Leviticus 19:17b
You shall rebuke someone who has done evil regardless of age
- Leviticus 19:17c
You shall not shame your neighbor in public
- Leviticus 19:18a
You shall not take vengeance upon your neighbor
- Leviticus 19:18b
You shall not bear a grudge against the sons of your neighbor
- Leviticus 19:18c
You shall love your neighbor as yourself
- Leviticus 19:19a
You shall not cross breed animals or any kind
- Leviticus 19:19b
You shall not cross seeds to make hybrids
- Leviticus 19:23
You shall not eat the fruit of a new tree during its first 3 years
- Leviticus 19:24
You shall take the fruit of a new tree on the year to Jerusalem
- Leviticus 19:26a
You shall not be a drunkard, glutton or one who eats living flesh of animals
- Leviticus 19:26b
You shall not put faith in soothsaying, superstition or supernatural insight
- Leviticus 19:26c
You shall not have any regard for divination, astrology, fortune telling
- Leviticus 19:27a
You shall not shave the hair around your ears
- Leviticus 19:27b
You shall not shave the tips of your beard
- Leviticus 19:28
You shall not tattoo any part of your body
- Leviticus 19:31a
You shall not put faith in spiritualism necromancy, conjuration, magic, witchcraft
- Leviticus 19:31b
You shall not believe in ghosts, familiar spirits, enchantment, sorcery
- Leviticus 19:32
You shall show respect to the Torah and those who teach it
- Leviticus 19:35
You shall not use false measurements or false weights in order to deceive
- Leviticus 19:36
You shall adjust measurements and weights to reflect what is accurate
- Leviticus 20:9
You shall not curse your parents
- Leviticus 20:10
Judges and Courts shall put to death a man and woman committing adultery
- Leviticus 20:14
Judges shall put to death one who marries both the mother and her daughter
- Leviticus 20:23
You shall not practice the religious practice of any idolater
- Leviticus 21:1
Priests shall not defile themselves with a dead body
- Leviticus 21:3
Priests shall be able to defile themselves with the dead body of family
- Leviticus 21:6
Priests who is teval yam shall not serve in Temple until after sundown
- Leviticus 21:7a
Priests shall not marry a prostitute
- Leviticus 21:7b
Priests shall not marry a woman who has a defective heredity
- Leviticus 21:7c
Priests shall not marry a divorced woman
- Leviticus 21:8
Priests shall be shown honor and respect
- Leviticus 21:11a
Priests shall not enter a home where a dead body is laying
- Leviticus 21:11b
High Priest shall not touch any dead body under any circumstances
- Leviticus 21:13
High Priest shall be allowed to marry only a virgin
- Leviticus 21:14
High Priest shall not marry a woman who has a defective heredity
- Leviticus 21:15
High Priest shall not have intercourse with a widow
- Leviticus 21:17
Priests shall not minister to the sanctuary if they develop a permanent blemish
- Leviticus 21:18
Priests shall not minister to the sanctuary if they develop a temporary blemish
- Leviticus 21:23
Priests shall not enter Temple complex if they have a blemish
- Leviticus 22:2
Priests shall not enter the Temple complex in a state of tamei [impurity]
- Leviticus 22:4
Priests shall not eat the offerings if they are in a state of tamei [impurity]
- Leviticus 22:10a
You shall not eat the offerings if you are not a kohen
- Leviticus 22:10b
You shall not eat the offerings even if you are a hired servant to a kohen
- Leviticus 22:10c
No Uncircumcised Kohen shall eat of the offerings or sacrifices
- Leviticus 22:12
You shall not eat of the offerings if you are the daughter of a kohen
- Leviticus 22:15
You shall not eat what is tevel [separated from an offering or sacrifice]
- Leviticus 22:20
You shall not bring an animal with a blemish to be sacrificed or offered up
- Leviticus 22:21a
You shall bring only an animal without a defect to be sacrificed or offered up
- Leviticus 22:21b
You shall not bring an animal with a defect to be sacrificed or offered up
- Leviticus 22:22a
Priests shall not slaughter an animal with a defect
- Leviticus 22:22b
Priests shall not burn fat upon the altar of an animal with a defect
- Leviticus 22:24a
Priests shall not apply the blood to the altar of an animal with a defect
- Leviticus 22:24b
You shall not castrate any living thing
- Leviticus 22:25
Priests shall not offer up defective animals brought by gentiles
- Leviticus 22:27
You shall bring only animals as an offering who are at least 8 days old
- Leviticus 22:28
Priests shall not slaughter an animal and its offspring on the same day
- Leviticus 22:32a
You shall not profane the divine name
- Leviticus 22:32b
You shall suffer martyrdom rather than blaspheme, murder, idolatry
- Leviticus 23:7a
You shall rest on the day of Hag Matzah
- Leviticus 23:7b
You shall not do any form of melakhah on day of Hag Matzah
- Leviticus 23:8a
You shall bring offerings each day of Hag Matzah
- Leviticus 23:8b
You shall rest on the 7th day of Hag Matzah
- Leviticus 23:8b
You shall not engage in any work melakhah on the 7th day of Hag Matzah
- Leviticus 23:10
You shall offer the omer offering during Hag Matzah
- Leviticus 23:14a
You shall not eat of new grain until the appointed time
- Leviticus 23:14b
You shall not eat parched grain from new grain before the appointed time
- Leviticus 23:14c
You shall not eat fresh ears of grain from new grain before the appointed time
- Leviticus 23:16
You shall count the omer each day during the Feast of Weeks
- Leviticus 23:17
You shall celebrate the day of Shavuot with prescribed offerings
- Leviticus 23:21a
You shall rest on the day of Shavuot
- Leviticus 23:21b
You shall not do any form of melakhah on day of Shavuot
- Leviticus 23:24
You shall rest on the day of Rosh Hashanah
- Leviticus 23:25a
You shall not do any form of melakhah on Rosh Hashanah
- Leviticus 23:25b
You shall bring a double portion of offering on Rosh Hashanah
- Leviticus 23:27a
You shall fast on the day of Atonement Yom Kippur
- Leviticus 23:27b
You shall bring a double portion of offering on Yom Kippur
- Leviticus 23:28
You shall not do any form of melakhah on Yom Kippur
- Leviticus 23:29
You shall not eat or drink anything on Yom Kippur
- Leviticus 23:32
You shall rest completely on Yom Kippur
- Leviticus 23:34,35
You shall rest on the first day of Sukkot
- Leviticus 23:35
You shall not do any form of melakhah on first day of Sukkot
- Leviticus 23:36a
You shall bring double portion of offerings each day of Sukkot
- Leviticus 23:36b
You shall rest on the eight day of Sukkot
- Leviticus 23:36c
You shall bring an offering on the eighth day of Sukkot
- Leviticus 23:36d
You shall not work on the eighth day of Sukkot
- Leviticus 23:40
You shall celebrate Sukkot with lulav, etrog, aravoth and hadasim
- Leviticus 23:42
You shall dwell in the Sukkah each of the 7 days of Sukkot
- Leviticus 25:4a
You shall not work the land on the Sabbatical Year
- Leviticus 25:4b
You shall not do any form of arboriculture during the Sabbatical Year
- Leviticus 25:5a
You shall not harvest the after growth during the Sabbatical Year
- Leviticus 25:5b
You shall not gather nor glean the fruits from trees during the Sabbatical Year
- Leviticus 25:8
The Government shall keep track of the Jubilee year
- Leviticus 25:9
You shall blow the shofar on Yom Kippur of the Jubilee year
- Leviticus 25:10
You shall rest and allow the land to lay fallow during the Jubilee Year
- Leviticus 25:11a
You shall not perform arboriculture or agriculture during Jubilee Year
- Leviticus 25:11b
You shall not reap or harvest any fruit from aftergrowth during Jubilee year
- Leviticus 25:11c
You shall not reap or harvest any fruit from a vine during Jubilee year
- Leviticus 25:14a
You shall buy and sell land during Jubilee openly and fairly, without deception
- Leviticus 25:14b
You shall trade during Jubilee in a open and fair way, without deception
- Leviticus 25:17
You shall not cheat one another during the Jubilee Year
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