In the Brit Chadashah:
The Brit Chadashah, while granting the divine origin of the Torah of Moses, appeals to Yeshua Natzeret as the “goal” or “end” of the Torah - the One to whom the Torah and the Prophets speak as the fulfillment of all that the Torah and the prophets demanded.
The Torah was given by God at Mount Sinai, but Yeshua was far greater than a latter born Moses. He is the Word who was in the Beginning (John 1:1) through whom the world was created (Col 1:16). Since Yeshua is Himself Adonai, the commandments of the Torah are indeed Yeshua's commandments as mediated by Moses. Moses was a great prophet and servant of the LORD, but Yeshua is the LORD God Himself.
Jesus is Greater than Moses
Therefore, holy brothers, you who share in a heavenly calling, consider Yeshua, the Emissary and Kohen HaGadol of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God's house. For Yeshua has been counted worthy of more glory than Moses - as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Mashiach is faithful over God's house as a Son. And we are his house if indeed we hold fast our confidence and our boasting in our hope. (Hebrews 3:1-6)
The administration of the Sinaitic covenant, with the Levitical priesthood and its ordinances, is called a “shadow” of things to come:
They (i.e., the Cermonial Law and its ordinances) serve as a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern that was shown you on the mountain." (Hebrews 8:5)
But as it is, Mashiach has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second. (Hebrews 8:6-7)
For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant that God commanded for you." Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. (Hebrews 9:19-24)
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. (Hebrews 10:1) For by a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:14)
For the law made nothing perfect, but the bringing in of a better hope did; and that is how we draw near to God. (Hebrews 7:19)
Indeed, Yeshua is our “Better Hope” and the Savior from all that the Torah of Moses was incapable of doing for us:
Let it be known to you therefore, brothers, that through this man (Yeshua) forgiveness of sins is proclaimed to you, and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. (Acts 13:38-9)