Hebrew for Christians
Derekh HaYashar - The Straight Way, The Right Path

Derekh HaYashar

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Finding the Straight Way, the Right Path

by John J. Parsons

Proverbs 14:12 (BHS)

There is a way that seems right to a man, but its end is the way to death.
(Proverbs 14:12 KJV)


THE HEBREW WORD derekh (דֶּרֶךְ) can refer to a physical road or pathway, but metaphorically it often refers to the journey, manner, or course of one's life.  Everyone who is alive and conscious is "on the road," and every day presents us with choices about how we will walk down that road.  If you are reading these words, you are presently on the way, and there is no escape from this journey you are on...

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Walking a road implies decisions.  You simply cannot walk anywhere without having a "where" or destination in mind.  When we make decisions, consciously or not we are choosing what we believe will bring us nearer the goal or end or our journey.

Along the way we will always encounter "forks in the road" – junctions where we must decide whether to turn to the left or the right, or to go backward in our journey. Such decisions are unavoidable, though many will choose to become victims of their own unreflective consciousness by choosing the path of "least resistance."  People choose this path because they do not know "the end thereof" they walk…


Most of us instinctively want to live life to the fullest, and we make choices that we believe will satisfy our profound hunger for life. Even choices which appear to be self-loathing are often made with the hidden hope that we will find satisfaction in some way.

So there is a way, or road, that you are walking, comprised of a (finite) series of choices you have made, are making, and will make, which are leading you somewhere. You cannot get off this road, and no one can walk it for you.  Since this road represents the way of your life, you are ultimately responsible for how you choose to walk it.  You are not free to choose the "what" of your journey (which is a brute fact), but you are free to choose its "how."

Notice that in the original Hebrew text of this verse, the word "seems" was added by the translators. Literally the verse reads, "There is a way (that is) right before a man, but its end is the way to death." The translators here assumed (and correctly so) that if this "way that is right before a man" actually is one of the ways of death, then it must only seemingly be a right way, and not the genuine way of righteousness after all. Note further the qualifying phrase, "before a man." Since there are ways that seem right before one's eyes but are in fact not, then it follows that there are false ways that we can walk, which the Scripture ominously describes as the "ways of death."

In other words, we can think we are on the "right way" but actually be on the road to death. The Hebrew word translated "right" is the word yashar (יָשָׁר) which can also be translated as "straight" (as in a straight line).  Interestingly, if we render the verse more literally, "there is a way straight before a man, but the end thereof are the ways of death," the verse might be suggesting that restricting our awareneess to the obvious, intuitive, and more immediate forms of experience is literally a dead-end on the spiritual path.  In other words, by limiting our experience to the realm of the "empirical," we can fool ourselves into thinking we are walking the "straight road" when we are actually treading a road that leads to death itself (Matt 7:13-14).

How can this be? How can so many of us be fooled about the course of our lives? There are literally billions of people in the world today who think that they are walking the "right way" through life. Agnostics, atheists, New Agers, neo-Pagans, Orthodox Jews, evangelical Christians, Muslims, Buddhists, Taoists, Hindus, etc. – in fact everyone one of us believes that we "know the truth" and are walking derekh ha-yashar - the "straight way" that leads to the fullness of life. But in light of the fact that not all ways are in fact yashar, what explains this fathomless self-confidence that people seem to live by?

Human nature being what it is, deep down, most of us believe that we are essentially "right" – at least regarding our own thoughts, feelings, and decisions.  We instinctively tend to believe our own propaganda, engage in wishful thinking, and make a pretense out of the reality of our own inward condition. If it seems right to our immediate perceptions, if it "tickles our fancy," if it agrees with our prejudices, and above all, if it preserves within us a sense of pride and self-regard, then we will align our inmost affections in conspiracy with our will in order to continue to justify our self-styled way in this world.  Reason is always a servant of our passions...

Sadly, such self-deception ends, as King Solomon here states, in self-destruction, and the only remedy is one of teshuvah – repentance – a complete turning around from the crooked path we are traveling. This involves the miracle of true humility as well as an unflinching confession of who we are, and what we hope to gain, in our latter end.

Yeshua the Mashiach (Jesus Christ) said:

Matthew 3:2 (HNT)

"Repent, for the kingdom of heaven is at hand" (Matt 3:2)


John 14:6 (HNT)

"I am the way (derekh) and the truth (emet), and the life (chayim). No one comes to the Father except through me." (John 14:6).

The way of Yeshua is the call to teshuvah that presents itself as a "rock of offense" (petron skandalou) to human aspiration and pride, since it implies that we must forsake our own way – regardless of how seemingly right it may appear to us – and solely trust in the Mashiach as the one who graciously delivers us from the "ways of death":

Romans 9:33 (GNT)

As it is written, "Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame." (Rom 9:33)

Yeshua's way will have little appeal to those who "love the ways of death," since the life that He gives is centered on the glory of God and the principle of loving others in the truth. It is at once gloriously self-effacing and yet truly satisfies the thirst of the soul for eternal life. 

It is my hope that you will turn to the Lord Jesus as your derekh hayashar today.


Proverbs 14:12  transliteration

yesh derekh yashar lifnei-ish, v'acharitah darkhei-mavet

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