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Ahavat Olam - Everlasting Love
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Everlasting Love

Tu B'Av and Ahavat Olam...

by John J. Parsons

Tu B'Av, the 15th day of the month of Av, is a time associated with love and joy in Jewish tradition. Just as Yom Kippur originally celebrated the reconciliation of Israel to the LORD after the sin of the Golden Calf, so Tu B'Av originally celebrated the reconciliation of Israel for the Sin of the Spies. Therefore both the fifteenth of Av and Yom Kippur became joyous times celebrating forgiveness and restoration to the LORD. The Babylonian Talmud (Ta'anit 31a) states "Israel had no holidays as joyous as the fifteenth of Av and the Day of Atonement, when the maidens of Israel would go out and dance in the vineyards..."

An old Jewish legend says that 40 days before a person is conceived in the womb, God decrees who that person's life partner will be (Talmud: Mo'ed Katan 18b). The sages calculate that Tu B'Av falls 40 days before Elul 25, the traditional date of the creation of the universe, and infer that at that time - before the foundation of the world - God "chose us to be His beloved (Eph. 1:4). At any rate, Tu B'Av reminds us of the deeper truth that you were created to be in a love relationship with God! 
 

מֵרָחוֹק יְהוָה נִרְאָה לִי
וְאַהֲבַת עוֹלָם אֲהַבְתִּיךְ
עַל־כֵּן מְשַׁכְתִּיךְ חָסֶד

me·ra·chok · Adonai · nir·ah · li
ve·a·ha·vat · o·lam · a·hav·tikh
al · ken · me·shakh·tikh · cha·sed
 

"The LORD appeared to me from far away.
I have loved you with an everlasting love;
therefore with lovingkindness have I drawn you."
(Jer. 31:3)



Hebrew Study Card 
 

Note that the word translated "I have drawn you" (i.e., מְשַׁכְתִּיךְ) comes from the Hebrew word mashakh (מָשַׁךְ), meaning to "seize" or "drag away" (the ancient Greek translation used the verb helko (ἕλκω) to express the same idea). As Yeshua said, "No one is able to come to me unless he is "dragged away" (ἑλκύσῃ, same word) by the Father" (John 6:44). God's chesed seizes us, takes us captive, and leads us to the Savior... Spiritual rebirth is a divine act of creation, "not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:13). God is always preeminent.

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