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The Month of Nisan and Deliverance

Chodesh ha-yeshuah

Nisan and Deliverance

Further thoughts on Rosh Chodesh Nisan

Are you discouraged by this evil world, chaverim?  Do you sometimes utter the plaintive prayer: "O Lord, I know that you will help us; but will you help us before you will help us?" When things are dark and seemingly hopeless, it is tempting to yield to passivity and even to despair, but it is precisely then that our faith must rise up and become all the more emboldened.  Faith in God's love is the victory (i.e., netzach: נֶצַח) that overcomes the world and its illusions (1 John 5:4). The LORD is our Deliverer and Kinsman Redeemer (הַגּוֹאֵל), a "very present help" in our troubles:
 

אֱלהִים לָנוּ מַחֲסֶה וָעז
 עֶזְרָה בְצָרוֹת נִמְצָא מְאד
 עַל־כֵּן לא־נִירָא בְּהָמִיר אָרֶץ
 וּבְמוֹט הָרִים בְּלֵב יַמִּים

E·lo·him · la·nu · ma·cha·seh · va·oz
ez·rah · ve·tza·rot · nim·tza · me·od
al · ken · lo · ni·ra · be·ha·mir · a·retz
u·ve·mot · ha·rim · be·lev · ya·mim
 

"God is our refuge and strength,
a very present help in trouble.
 Therefore we will not fear though the earth gives way,
 though the mountains be moved into the heart of the sea."
(Psalm 46:1-2)



Hebrew Study Card
  

Passover is all about the victory of God over the powers of darkness for the sake of our deliverance (יְשׁוּעָה). "Let my people go!" Indeed, the month of Nisan is called Chodesh ha-yeshuah (חדֶשׁ הַיְשׁוּעָה), the "month of the salvation," both in terms of remembering the physical deliverance from the political powers of Egypt, but more profoundly in terms of our spiritual deliverance given at Zion/Moriah through the Messiah. Chodesh ha-yeshuah can also be read as chadash ha-yeshuah, "the new (חָדָשׁ) salvation," suggesting the new covenant power we are given in the Messiah. We wrestle not against flesh and blood, chaverim, but against hidden powers of darkness that seek to enslave us as Pharaoh did of old (Eph. 6:12). But thanks be to God who gives us the victory (netzach, salvation) through our Lord Yeshua the Messiah (1 Cor. 15:57):
 

לְךָ יהוה הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד
כִּי־כל בַּשָּׁמַיִם וּבָאָרֶץ
לְךָ יהוה הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכל לְראשׁ

le·kha · Adonai · ha-ge·du·lah · ve'ha-ge·vu·rah, ve'ha-tif·e·ret, ve'ha·netz·ach, ve'ha-hod
ki-khol · ba-sha·ma·yim · u'va·a·retz
le·kha · Adonai · ha-mam·la·khah · ve·ha·mit·na·seh · le·khol · le·rosh

 

Yours, O LORD, is the greatness and the power and the beauty and the victory and the majesty, for all that is in the heaven and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all.
(1 Chron. 29:11)



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Passover is really a month long celebration. Over and over it is referred to as the "month of spring" (חדֶשׁ הָאָבִיב), the "month of redemption," the month of Nisan, and so on. The word Nisan (נִיסָן) itself might come from either the word nitzan (נִצָּן), meaning "bud" (Song 2:12), or the word nissim (נִסִּים) meaning "miracles," both of which suggest physical and spiritual resurrection in our lives. Others think the word comes from the verb nus (נוּס), meaning "to flee," both in relation to Israel's flight from Egypt and Egypt's flight from Israel (i.e., when the pursuing Egyptian cavalry fled (נָסִים) before the sea closed upon them (Exod. 14:25, 27). We also see this usage in the verse: "The wicked flee (נָסוּ) when no one pursues, but the righteous are bold as a lion" (Prov. 28:1). The devil's power is found in the lie.  If he can make you afraid, you will not think clearly. Establishing your faith in the truth will embolden you to deal with the lies and distortions that are intended to enslave you in fear. As Yeshua said, the truth will set you free (John 8:32).

Yeshua is called the "Lion of the tribe of Judah" (הָאַרְיֵה מִשֵּׁבֶט יְהוּדָה) and the "Root of David" (שׁרֶשׁ דָּוִד). Notice that the name Judah (יְהוּדָה) includes the Name YHVH (יהוה) with the insertion of the letter Dalet (ד), suggesting that this shevet (tribe) would be the "door" or "gate" into the presence of God. Yeshua the Messiah was from the tribe of Judah who described Himself as ha-sha'ar (הַשַּׁעַר) "the gate" (John 10:9). Putting our faith in Yeshua gives us bold access to the throne of God's grace so that we can find help (deliverance) in time of our need (Heb. 4:16).

In light of the conditions of this present evil world, we cry out for the Messiah to return now! We want His deliverance, just as He delivered the Jews from ancient Egypt with great signs and wonders. Most politicians, by definition, exhibit the Pharaoh-like lust to control and exploit people.  They are called "the lords of the darkness of this world" / τοὺς κοσμοκράτορας τοῦ σκότους τούτου (Eph. 6:12). This is the nature of the corruption of those who crave power over others... Today, so many people live in fear because they believe the propaganda of the "princes of this age."  We must always keep in mind that reality centers on the LORD God of Israel, not in appearances and the rhetoric of political or media figures. Melo khol ha'aretz kevodo: מְלא כָל־הָאָרֶץ כְּבוֹדו, "the whole earth is filled with His glory (Isa. 6:3). And the LORD God of Israel cares about people's liberation from deception and tyranny. The story of the Exodus is His everlasting rebuke to all the world's dictators and should cause every politician to soberly assess their fate...  The time is coming when His judgment will fall upon all the "kings of the earth who take counsel against the LORD and against His Mashiach" (Psalm 2:2).

The world runs on a different "clock" and operates under its own set of mistaken assumptions. The "wisdom of this world" (σοφία τοῦ κόσμου τούτου) is the prevailing cultural spirit that suppresses the reality of God's Presence and truth. Such "wisdom" is regarded as foolishness before God, and God has promised to "seize the so-called wise in their own craftiness" (1 Cor. 3:19). The life of faith, on the other hand, sees what is invisible. Faith (emunah) apprehends "the substance (ὑπόστασις) of things hoped for, the assurance (ἔλεγχος, conviction, "correction," "argument," i.e., tokhachat: תוֹכַחַת) of things not seen" (Heb 11:1). Faith "looks not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal" (2 Cor. 4:18).

Ultimately Passover is about experiencing the deliverance of God from our fears, despite the appearance of rampant wickedness in this world. During this season - and always - may He help us walk by faith (בָּאֱמוּנָה), not by sight (2 Cor. 5:7). May He give you comfort and reassure you of His strong arm of deliverance at this time...

 

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