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Introduction to Shabbat

Celebrating Shabbat -

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Introduction to the Jewish Sabbath

call the Sabbath a delight and the holy day of the LORD honorable

- Isaiah 58:13

4th Commandment

Shabbat

"I have a precious gift in my treasure house, said God to Moses, 'Sabbath' is its name; go and tell Israel I wish to present it to them."

Shabbat begins at sunset on Friday evening and ends Saturday night when three stars are visible in the sky (25 hours). On Shabbat we remember that God created the world and then rested from His labors (Genesis 2:2).

Shabbat is considered the most important of the Jewish holidays -- even more important than Yom Kippur or the other High Holidays. This special day is to be marked by three qualities: rest (menuchah), holiness (kedushah), and joy (oneg).

During Shabbat we spend time with family, friends, pray, read, and rejuvenate. We light candles to symbolically drive away darkness and welcome the Light of the Mashiach Jesus into our hearts.

There are three main rituals regarding Shabbat observance:

  1. Lighting the Sabbath candles
  2. Saying Kiddush over wine
  3. Reciting HaMotzi over challah

The Shabbat meal is a time when friends and families share highlights from the week, words from Torah, and sing Shabbat table songs, called zemirot.

We are called by Scripture to both "remember" (zakhor) and to guard (shamor) the Sabbath Day, in order to consecrate it as a day devoted to the things that matter most in our spiritual lives before the LORD.

Remembering the Sabbath

In Genesis 2:3 we are told that God rested (shavat) from His creative activity and set apart the seventh day as the memorial of the work of His hands. God called the seventh day "holy" (kodesh), which means set apart as sacred, exalted, and honored.

The fourth of the ten mitzvot (commandments) is:

Exodus 20:8

Remember the sabbath day, to keep it holy (Exodus 20:8)

zakhor et-yom ha-Shabbat le-kadesho.

The word translated "remember" (zakhor) means to recall or recollect past events and experiences and renew them in the present. In a sense, then, such remembering is a form of re-creation, where we reinterpret our lives and our identities in new ways.

How do we so remember the Sabbath? By candle lighting, reciting Kiddush, dining festively, dressing in special clothes, praying, listening to Torah reading in synagogue, and learning and discussing portions of Torah.

Guarding the Sabbath

Interestingly, the fourth commandment is repeated in Deuteronomy 5:12:

Deuteronomy 5:12

Keep the sabbath day to sanctify it... (Deuteronomy 5:12)

shamor et-yom ha-Shabbat le-kadesho.

The word translated "keep" (shamor) means to guard something held in trust, to protect and to watch closely. Not only are we to remember the Sabbath, but we are to guard and protect its sanctity as something of great value.

How are we to guard the Sabbath? By refraining from secular activities, usually regarded as one of the forbidden 39 categories of work (melachah) which are not appropriate for this special day.

Just as God set apart a time to focus on and honor the marvelous works of His hands, so we are commanded to regularly set apart a time to focus and honor our own creative life in God. Notice that both God and man set apart the Sabbath day and share in the glory of creative life.

Some Jewish sages have said that the Sabbath is a picture of the Olam HaBah, or world to come. In the rhythm of the Olam HaZeh, or present world, however, the Sabbath is a sacred time to become spiritually reconnected with our true identities as God's very children. Are we regularly setting apart a time to remember the sacred work of God in our lives? The Sabbath is our God-given opportunity and privilege.

Note: For more information about Shabbat, see the article on the Fourth Commandment.



Thanking God for Shabbat:
 

בָּרוּךְ אַתָּה יהוה אֱלהֵנוּ מֶלֶךְ הָעוֹלָם
אֲשֶׁר נָתַן לָנוּ חַגִּים, חֻקּוֹת, וּמוֹעֲדִים לְשִׂמְחָה
לִכְבוֹד יֵשׁוּעַ הַמָּשִׁיחַ אֲדוֹנֵינוּ, אוֹר הָעוֹלָם
 
ba·rukh  at·tah  Adonai  E·lo·he·nu  Me·lekh  ha·o·lam,
a·sher  na·tan  la·nu  chag·gim,  chuk·kot,  u·mo·a·dim  le·sim·chah,
likh·vod  Ye·shu·a  ha·ma·shi·ach  A·do·ne·nu,   or ha·o·lam

"Blessed art You, LORD our God, King of the universe,
who has given to us holidays, customs, and seasons of happiness,
for the glory of our Lord Yeshua the Messiah, the light of the world."
 
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