We live in the midst of a mysterious universe filled with astounding wonder and vast complexity, from the smallest of subatomic particles to the largest of cosmic events... If we could really see, if our eyes were truly open, we would understand that the universe and everything in it is filled with God's glory (Psalm 19:1). Where it is written, "Remove your shoes, for the place you are standing is holy" (Exod. 3:5) means we are to remove the deadness of our unreflective habits, those routine ways of "sightless seeing" that insulate us and hide us from the astonishment of reality. "Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!"
קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יהוה צְבָאוֹת
מְלא כָל־הָאָרֶץ כְּבוֹדוֹ
ka·dosh · ka·dosh · ka·dosh · Adonai · Tze·va·ot,
me·lo · khol · ha·a·retz · ke·vo·do
"Holy, holy, holy is the LORD of hosts;
the whole earth is full of his glory!"
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The LORD is the Source of all existence. This is implied in the Name YHVH (יהוה) itself, which comes from the Hebrew verb "to be" (hayah), and therefore God is called ha-hoveh, ve'hayah, ve'yavo (הַהוֶה וְהָיָה וְיָבוֹא) - "the One who is, and was, and is to come" (Rev. 4:8). God first defined His essential Name to Moses as ehyeh asher ehyeh (אֶהְיֶה אֲשֶׁר אֶהְיֶה), "I AM that I AM," abbreviated simply as ehyeh (אֶהְיֶה), "I AM" (Exod. 3:14). This "threefold" Name of the LORD of Hosts encompasses all possible states of being, so that of the LORD alone it is said, melo kol ha-aretz kevodo: "the whole earth is full of his glory" (Isa. 6:3).
"Out of all this world, take this forest; out of all the forest, take this tree. Out of all the tree, take this branch. Out of all the branch, take this leaf. And on this leaf that is like no other, observe this drop of rain that is like no other. And on this single drop observe the reflection of leaves and branches, of the entire tree, of the forest and of all the world - then only will you see the stars beyond the light of day."
- James Kirkup
Why did God choose to reveal himself to Moses in the midst of a thornbush (הַסְּנֶה)? To teach us that there is no place devoid of the Divine Radiance, not even the lowly thornbush. Indeed the midrash asks, 'Where is God?' and then cites where Torah says, 'I will stand before you there' (Exod. 17:6), which is to say, in every place where you find a trace of footsteps, there I AM. As Elizabeth Browning wrote, "Earth is crammed with heaven; and every bush afire with God; but only he who sees takes off his shoes." May the LORD open our eyes and help us not be sightless among His miracles...