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Thoughts on the Weekly Parashah...

Seeing the Sacred...

Further thoughts on Parashat Eikev

by John J. Parsons
www.hebrew4christians.com

From our Torah portion this week (i.e., parashat Eikev) we read: "And now, Israel, what does the LORD your God require of you, but to fear the LORD your God..." (Deut. 10:12). Every moment of life is an opportunity to ask the question: "How may I see the sacred here?" How may I revere and esteem the gift of life? How may I perceive the awe of God? Seize the moment and walk in God's way, today, now, and in this hour. Open your heart; renew your mind; turn to the light; find the sacred in your midst...
 

הוֹרֵנִי יְהוָה דַּרְכֶּךָ
אֲהַלֵּךְ בַּאֲמִתֶּךָ
יַחֵד לְבָבִי לְיִרְאָה שְׁמֶךָ

ho·rei·ni · Adonai · dar·ke·kha
a·hal·lekh · ba·a·mi·te·kha
ya·ched · le·va·vi · le·yir·ah · she·me·kha
 

"Teach me your way, O LORD,
that I may walk in your truth;
unite my heart to fear your Name"
(Psalm 86:11)



 

King David understood the great need for focus, for passion, for surrender: "One thing I ask of the Lord; that is what I will seek" (Psalm 27:4). Therefore he prayed for deep healing: "Teach me your way, O LORD, and I will walk in your truth; unite my heart to fear your Name" (Psalm 86:11). David understood that walking in the truth required "uniting his heart," or "repairing the breach" within his inner affections so that he could experience God's Presence... He needed emotional healing from inner wounds that split him off from reality. In effect, David prayed: "After You have healed my ambivalent heart, I will thank You with all my heart - entirely, wholly, completely - and I will glorify Your Name forever. My healing comes from Your great love (chesed) toward me, and through your love I am delivered free from the depths of hell" (Psalm 86:12-13).

Where it says, "Ve'ahavta – you shall love the LORD your God with all your heart" (Deut. 6:5) that includes both your "good heart" and your "bad heart" – that is, all of you, all of your being, the whole person. Come as you are - broken, fragmented, divided within - and ask God to unify your heart by the miracle of his grace...

Note that the fear of the LORD, or "yirat Adonai" (יִרְאַת יְהוָה), is not the fear of punishment but rather the awe of God's love and intimate concern for your life... It is "techillat chokhah" (תְּחִלַּת חָכְמָה), "the start of wisdom," imparting awareness of the sacred gift of your life, your destiny, and your true end before heaven... If there is a negative aspect to the "fear of the LORD," it may be regarded as the fear of damage to your heart and soul – that is, the fear that sin will blind you to God's passion for you...
 

תְּחִלַּת חָכְמָה יִרְאַת יְהוָה
וְדַעַת קְדשִׁים בִּינָה

te·chil·lat · chokh·mah · yir·at · HaShem
ve·da·at · ke·do·shim · bi·nah
 

"The fear of the LORD is the start of wisdom,
and the knowledge of the Holy One is insight."
(Prov. 9:10)
 


Some may object that all people (including unbelievers) should fear God (i.e., because God might send them to hell), but that appeal only makes sense if we assume the person has some sort of faith - no matter how indistinct or rudimentary... But a guilty conscience does not mean spiritual rebirth, though it may be a step on the way... The doctrine of the wrath of God is an important thing to consider, to be sure, and it is profoundly connected with his holiness and righteous judgment regarding sin, but it is essentially eschatological, a reciprocal response of heaven that ratifies the individual's willing rejection of God's salvation given in Yeshua, the one who mediates God's truth and his mercy (see Psalm 85:10). For the believer in the One who loves us so much he became the "Son of Man" to die as our substitutionary sacrifice, however, the fear of God is better expressed as reverent awe over his compassion: "That Messiah may dwell in your hearts through faith -- that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Messiah that surpasses knowledge, that you may be filled with all the fullness of God" (Eph. 3:17-19)."



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