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Rosh Hashanah and the Lamb...

Rosh Hashanah and the Lamb...

Rosh Hashanah and the Akedah...

by John J. Parsons

In the Torah we find that the word "love" (i.e., ahavah) first appears regarding Abraham's passion for his son: "Take your son, your only son Isaac, whom you love (אֲשֶׁר־אָהַבְתָּ), and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you" (Gen. 22:2). After journeying to the place, Abraham told his child that God would provide a lamb (אֱלהִים יִרְאֶה־לּוֹ הַשֶּׂה), and then bound Isaac, laid him upon an altar, and raised his knife to slay him (Gen. 22:8-10). At the very last moment, the Angel of the Lord called out: "Abraham! Abraham! Do not lay your hand on the lad or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son (בֵּן יָחִיד), from me" (Gen. 22:11-12). Abraham then "lifted up his eyes" and saw a ram "caught in a thicket" which he offered in place of his son. Abraham then named the place Adonai-Yireh (יהוה יִרְאֶה), "the LORD who provides" (Gen. 22:14). The sacrifice of the lamb for Isaac portrayed the coming sacrifice of Yeshua, the great "Lamb of God" (שֵׂה הָאֱלהִים) who would be offered in exchange for the trusting sinner (John 1:29). Indeed the story of how God provided the lamb at Moriah (and later during the Passover in Egypt) foreshadowed the greater redemption given in Messiah at the "Passover cross," and may be understood as the "Gospel according to Moses" (Luke 24:27; John 5:46). Therefore, during Rosh Hashanah, the Day of Judgment (יוֹם הַדִּין), we listen to the sound of the shofar (ram's horn) to remind us of the provision of Lamb of God given in place of Isaac...
 

לְךָ יָאֶה אֲדנֵינוּ וֵאלהֵינוּ
 לְקַבֵּל אֶת הַכָּבוֹד וְהַיְקָר וְהַגְּבוּרָה
 כִּי אתָּא בָּרָאתָ הַכּל
 וּבִרְצוֹנְךָ הָיוּ וְנִבְרְאוֹ

le·kha · ya·eh · a·do·nei·nu · ve·lo·hei·nu
le·ka·bel · et · hak-ka·vod · ve'ha-ye·kar · ve'ha-ge·vu·rah
ki · at·tah · ba·ra·ta · ha-kol
u·vir·tzon·kha · ha·yu · ve'niv·re·u
 

"You are worthy, O Lord and our God,
 to receive the glory and the honor and the power:
 for You have created all things,
 and for thy pleasure they are and were created"
(Rev. 4:11)

The cross, not the scales
 
Hebrew Study Card
 


Note: For more on this, see "High Holidays and the Gospel."


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