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Jewish Holiday Calendar

Note: For January 2018 site updates, please scroll past this entry....

The winter holidays (חגי החורף) remember special times when God acted on behalf of His people so that they would triumph over their enemies, and therefore they prophetically picture the final victory in the world to come.
 

Winter Holiday Calendar

The Winter Holidays:

Chagall Menorah - stained glass detail
 

Note that in accordance with tradition, the following holiday dates begin at sundown:

  1. Month of Kislev Sat. Nov. 18th [eve] - Sun. Dec. 17th [day])
    • Four Sabbaths: Vayetzei, Vayishlach, Vayeshev, Miketz 
    • Dates for Chanukah 2017 (5778):
      • 1st Chanukah candle - Tues. Dec. 12th [i.e., Kislev 25]
      • 2nd Chanukah candle - Wed. Dec. 13th
      • 3rd Chanukah candle: Thur. Dec. 14th
      • 4th Chanukah candle: Fri. Dec. 15th
      • 5th Chanukah candle: Sat. Dec. 16th
         
  2. Month of Tevet (Sun., Dec. 17th [eve] - Tues. Jan. 16th [day])
    • Four Sabbaths: Vayigash, Vayechi, Shemot, Vaera
    • Dates for Chanukah (continued):
      • 6th Chanukah candle: Sun. Dec. 17th (Rosh Chodesh Chanukah)
      • 7th Chanukah candle: Mon. Dec. 18th
      • 8th Chanukah candle: Tues. Dec. 19th [Zot Chanukah]
    • Winter Solstice: Wed. Dec. 20th (Kislev 20)
    • Christmas: Sunday, Dec. 24th at sundown (Tevet 7)
    • Tenth of Tevet - Thur. Dec. 28th; daytime fast over the seige of Jerusalem
    • Secular New Year: Mon. Jan. 1st, 2018 (Tevet 15)
       
  3. Month of Shevat (Tues., Jan. 16th [eve] - Wed. Feb. 14th [day])
  4. Month of Adar  (Wed., Feb. 14th [eve] - Fri. March 16th [day])
  5. Month of Nisan (Fri., March 16th [eve] - Sat. April 14th [day])


Note:  Some Jewish calendars list the first day of a holiday without indicating that the holiday begins sundown the night before... So, for example, while Purim begins Wednesday, February 28th at sundown, some calendars may indicate that it occurs on Thursday, February 29th...
 



 

January 2018 Updates
 


Mystery and God's Name...


 

[ Happy New Year! The following is related to our Torah for this week, Parashat Shemot... ]

01.01.18 (Tevet 14, 5778)   When Moses asked why he was chosen to be God's emissary, the LORD did not explain His choice in natural terms; nor did not appeal to Moses' past experiences, his potential, or even his great humility... Instead God simply said that whatever inadequacies Moses might have, being in relationship "with Him" was sufficient: ki ehyeh imakh: "for I will be with you" (Exod. 3:12). That is all that Moses would need...

When Moses further sought to justify his calling as a true prophet sent from God, however, he asked to know God's "name" (see Exod. 3:13). God's response to the request was enigmatic: אֶהְיֶה אֲשֶׁר אֶהְיֶה - ehyeh asher ehyeh: "I will be what I will be" (or I am what I am), which may be understood as, "It doesn't matter what my Name is - I will be what I will be - all that matters is that I will be with you (ehyeh imakh), and that is enough! Indeed, God's name is nifla (נִפלָא) - "wonderful and incomprehensible" (Judges 13:18; Psalm 139:6), since the LORD is infinite and beyond comparison to finite things (Psalm 147:5). God is the great "I AM" that pervades all of Reality (אָנכִי), the glorious Eternal Personal Presence (i.e., hayah, hoveh, ve'yihyeh) whose power constantly sustains all things. Most of all, He is declared and expressed as our Savior, the One who reveals the face of God to us all (2 Cor. 4:6).
 

וַיּאמֶר אֱלהִים אֶל־משֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה
וַיּאמֶר כּה תאמַר לִבְנֵי יִשְׂרָאֵל
אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם

va·yo·mer · E·lo·him · el · Mo·she · eh·yeh · a·sher · eh·yeh
va·yo·mer · koh · to·mar · liv·nei · Yis·ra·el
eh·yeh · she·la·cha·ni · a·le·khem
 

"God said to Moses, "I AM WHO I AM."
And he said, "Say this to the sons of Israel,
'I AM has sent me to you'" (Exod. 3:14)


 
Download Hebrew Study Card
 
 

Regarding the question of whether we can fully apprehend the inner meaning of the Name of God, we read the following vision from the New Testament: "Then I saw heaven opened, and behold, a white horse! The one sitting on it is called 'Faithful and True' (נֶאֱמָן וְיָשָׁר), and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a Name written that no one knows but himself (שֵׁם כָּתוּב אֲשֶׁר לא־יָדַע אִישׁ כִּי אִם־הוּא לְבַדּוֹ). He is clothed in a robe dipped in blood, and the Name by which he is called is 'the Word of God' (דְּבַר הָאֱלהִים). And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From His mouth comes a sharp sword with which to strike down the nations, and He will rule them with a rod of iron. And He will tread the winepress of the fierce fury of the wrath of God, the Ruler over All, the LORD God Almighty (יְהוָה אֱלהֵי צְבָאוֹת). On his robe and on his thigh he has a Name written, the King of kings (מֶלֶךְ הַמְּלָכִים) and the Lord of lords (אֲדנֵי הָאֲדנִים). And with the breath of his lips He will slay the wicked" (Rev. 19:11-16).

Notice that in this passage the LORD both has a Name that no one knows but Himself and also that is He is called 'Faithful and True,' 'the Word of God,' and so on... In other words, within Himself God's Name is something that only He can truly understand, though we can know what He is called based on the revelation and analogical language of the Scriptures.


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